The right to go on living an ordinary life

The largest ghetto uprising of World War II took place on April 19, 1943.

Hitler’s army had invaded Poland in the fall of 1939 and, after three weeks of resistance, Warsaw surrendered. There were about 300,000 Jews in Warsaw to begin with, but thousands more Jewish refugees soon came in from smaller towns. In October of 1940, the Nazis announced the establishment of the Warsaw Ghetto.

A wall was built around a section of the city, twenty blocks by six blocks. All Jews in the city were given a month to move into the ghetto, while all non-Jews were ordered to leave. Conditions were horrible. The elderly and the children died first.

Eventually, small resistance groups began to pop up in the ghetto. In the summer of 1942, the Nazis began deporting Jews from the ghetto to the concentration camp in Treblinka. From July to September, more that 300,000 Jews were deported, leaving about 50,000 people in the ghetto. When news leaked back to the ghetto of the mass murders, the resistance groups became better organized, making grenades, bombs, and mines, and creating a chain of tunnels and bunkers for the people to hide in.

In January of 1943, ghetto fighters opened fire on German troops as they tried to round up more people for deportation. The Nazis were forced to retreat. Then on April 19, 1943, the first day of Passover, hundreds of German soldiers entered the ghetto in rows of tanks, planning to destroy the ghetto in three days. The resistance held on for almost a month, but the revolt ended on May 16 and the remaining Jews were either shot or sent off to concentration camps.

Irena Klepfisz (1941- ), author and teacher, was two years old during the Warsaw Ghetto uprising. Her father was killed on the second day. On the forty-fifth anniversary of the uprising, Irena Klepfisz said, “What we grieve for is not the loss of a grand vision, but rather the loss of common things, . . . the right to go on living . . . an ordinary life.”

To live an ordinary life is all that most people ask. There are the tyrants and the bullies, the narcissists and the greedy who must be denied, but most of God’s children ask only the right to go on living with a sense of purpose and self-worth. Jesus called it the Kingdom of God. To have some understanding of how it works and how it feels, hold a baby in your arms.

Gary

This greater truth

Last Thursday Lucas came into this world. He lives next door. And we who have met him have come to know that even though he has done nothing to earn his keep, nor has he brought anything to this world in the way of productivity, he is cherished and valued. He is fed and held, smiled upon and touched tenderly. People gather around him and are immediately filled with joy. He has not been successful or earned wealth, he has not given a fine speech or won a race, he has not run for office or taken up a cause. Yet he is loved.

His two brothers have already welcomed Lucas into their home and into their lives; no test to pass, no initiation. “That’s our brother.”

His parents have no doubt that he is both gift and responsibility. Is he going to disrupt things? For sure. He will need almost constant attention for quite some time. He will remind his parents and his brothers that he is only concerned about his own comfort and wants, and he will need to be taught to share, to wait his turn, and to look out for the welfare of others, including his brothers.

But before all and above all, Lucas is loved. Before he showed his beautiful face to the world, he was loved. While he is wailing out his desire to be fed or changed or held, he is loved. The greatest truth about Lucas is not that he will exhibit selfishness or that he will at some time fail or that he will do things which are not good or helpful. No, the greatest truth about this child is that he is loved.

Lucas is a sinner and therefore he will sin. Someday he may hit one of his brothers. He will certainly disobey his mother and argue with his dad. He will do things that are not good or kind, but that is not his identity. His identity is not sinner; his identity is child of God. He is not, first of all, someone who commits sin, who does wrong; he is, first of all, someone who is loved. He is created in the very image of God and he is meant to reflect that image.

Genesis, the first book of the Bible, tells of our disobedience and rebellion against God. We are reminded of our pride, our desire to be like God, our jealousy, and even our willingness to taken another life. But before that, when God first breathed into humankind the breath of life, we are told, “God saw everything that he had made, and indeed, it was very good” (Genesis 1:31).

The way we see Lucas and value his life is the way God looks upon each child of God. In our Lutheran tradition we are quick to acknowledge we are sinners. We press home that truth by beginning worship with a confession of our sins. That is one truth about us, and our lives bear witness. But there is this other truth, this greater truth that we are made in the image of God. We are loved, unconditionally.

Like Lucas.

Gary